Practical
Pilar is easiest to reach via campus entrance 6 on Triomflaan.
De Vrije Universiteit Burssel, deMens.nu and Pilar invite you to visit the exhibition Nom de Dieu.
In this exhibition, curator Willem Elias deliberately chose works by modern and contemporary Belgian artists: Félicien Rops, Marcel Marien, Pjeroo Roobjee, Jan Van Imschoot, Liliane Vertessen, Wim Delvoye, Guillaume Bijl, and more.
It is therefore no surprise that many of the works primarily reference Christianity and Catholicism. However, this does not mean that these works have a univocally blasphemous content or solely mock Christianity and the Church.
What makes art art is precisely its layered nature and the possibility of various interpretations. For example, Tom Herck's Holy Cow can be interpreted both as a blasphemous depiction of the crucified Christ and as a representation of our vulnerable animal condition, where the suffering and sacrifice of animals serve as a mirror to Christ's suffering.
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OPENING HOURS
- From Wednesday to Saturday
- Every day from 2PM to 8PM
TICKETS FOR INDIVIDUALS AND GROUPS
Access to the expo is free of charge, but we ask that you book a ticket. Groups of up to 20 people can book through the ticketing system.
OPENING NIGHT
The opening night will take place on 28 November (5PM).
Everyone is warmly welcomed, but the number of seats is limited.
Registration is therefore required.
About blasphemy
Blasphemy, also known as godlessness, is the act of insulting or mocking something considered sacred. The word originates from the Greek "blasphemia," a combination of blaptein (to harm) and pheme (reputation). It can involve expressing words or actions deemed disrespectful toward God, deities, religious symbols, rituals, or beliefs. The meaning of blasphemy varies widely depending on historical, cultural, and philosophical contexts.
The title of the exhibition Nom de Dieu refers to the original prohibition within monotheism against pronouncing or depicting the name of God. In the Old Testament, God reveals Himself with the words "I am who I am." This statement calls for a critical examination of everything that presents itself as divine and warns against creating or venerating false images of God.
Christianity, through the doctrine of incarnation, has been less reserved in creating religious images than Judaism and Islam. Because God became a flesh-and-blood man in Christ, it was permissible to depict Him in human form and to venerate Him in temporal images.
For centuries, blasphemy was seen as both a sin and a crime, referring to acts such as blasphemy, idolatry, desecration, heresy, and public disorder. A blasphemous act was considered a threat to the sacred and social order and undermined the established hierarchy, wherein authority figures such as emperors, kings, and church leaders were regarded as representatives of God on earth.
Since the Enlightenment, blasphemy has been viewed more as an attack on the sensitivities of those who identify with the dominant worldview, such as Christianity in the West. Complaints about blasphemy often come from an intolerant majority, while the accused are typically dissenters or minorities.
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Blasphemous art
The extent to which a work of art is experienced as blasphemous cannot be clearly determined. What is considered offensive depends on the interaction between the artwork and society; even within the same community, there can be division on this matter.
This exhibition does not intend to cast certain religious groups in a negative light. Although blasphemy is central to the theme, we do not aim to be blasphemous ourselves. We want to emphasize that criticism, satire, and blasphemy are essential elements within Western culture and art. Since the Renaissance, criticism, humor, satire, and parody have been part of art, a tradition that was further strengthened by the Enlightenment and remains relevant today.
Freedom ceases to exist without the space to be critical and potentially offensive. Thus, free inquiry - the freedom to explore reality through science or art - is a principle we must continually cherish.
Art as a counterweight to intolerance and polarization
Research shows that openness to the ambiguity of artistic images contributes to tolerance and understanding. Art and art education can, in this sense, provide a powerful counterweight against intolerance, dogmatism, polarization, and identity politics. We must remain vigilant that necessary struggles for the emancipation of minorities do not turn into new forms of conservatism and fundamentalism.
For deMens.nu and VUB, this exhibition is a way to demonstrate that coexisting in a pluralistic society requires an open, liberal attitude toward life.
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The world needs you
This initiative is part of VUB's public programme: a programme for everyone who believes that scientific knowledge sharing, critical thinking and dialogue are an important first step to create impact in the world.
As an Urban Engaged University, VUB aims to be a driver of change in the world. With our academic edcuational programmes and innovative research, we contribute to the Sustainable Development Goals of the United Nations and to making a difference locally and globally.
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